"The point of this ideal is not that other relationships have no value, or that only nuclear families can rear children successfully. Rather, it’s that lifelong heterosexual monogamy at its best can offer something distinctive and remarkable — a microcosm of civilization, and an organic connection between human generations — that makes it worthy of distinctive recognition and support."I also liked this part about the necessity of accepting gay marriages:
"If this newer order completely vanquishes the older marital ideal, then gay marriage will become not only acceptable but morally necessary. The lifelong commitment of a gay couple is more impressive than the serial monogamy of straights. And a culture in which weddings are optional celebrations of romantic love, only tangentially connected to procreation, has no business discriminating against the love of homosexuals."Then a friend of mine linked me up to Andrew Sullivan's reply on the Atlantic. It was even more interesting and took down most of the arguments that Ross had.
"Sex for me has long been an intimation of the divine. Yes, we know that there are many ways human beings experience pleasure and transcendence - try magic mushrooms or a great Bordeaux or a rip-roaringly funny conversation or a quiet walk on a summer's afternoon. I see all these things, as Ross does, I think, as part of the glories of divine creation (okay, maybe not the shrooms in his case). But the extreme, compelling, irresistible nature of the orgasmic pleasure - I know of nothing more sublime or self-losing - and the linkage to creating new life does make it special."And this sealed it. Along with the picture of the cutest of two bears (one being Andrew Sullivan himself) about to embrace.
And - this is my main point - Ross' argument simply ignores the existence and dignity and lives and testimony of gay people. This is strange because the only reason this question has arisen at all is because the visibility of gay family members has become now so unmissable that it cannot be ignored. Yes, marriage equality was an idea some of us innovated. But it was not an idea plucked out of the sky. It was an attempt to adapt to an already big social change: the end of the homosexual stigma, the emergence of gay communities of great size and influence and diversity, and collapse of the closet. It came from a pressing need as a society to do something about this, rather than consign gay people to oblivion or marginalization or invisibility. More to the point, it emerged after we saw what can happen when human beings are provided no structure, no ideal, and no support for responsibility and fidelity and love."
What can I say. I think Andrew Sullivan nailed it!